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Christ View Church


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Meeting Location
6801 N. 43rd Avenue

Just South of Glendale

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Church Mailing Address
P O Box 2557
Glendale, AZ 85311

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After 60 years of division, leaders hope that coming together will strengthen the church's witness.

On March 25 of this year, a group of Pakistani Presbyterian church leaders gathered in one of their homes. There, the 20 or so people decided to bring their factions together after years of contentious division. Later, they gathered for tea and seviyan, a sweet vermicelli dessert cooked in sugar and milk or oil, at Gujranwala Theological Seminary.

There were no contracts or legal documents to mark this momentous decision. “We just talked and trusted each other,” said Reuben Qamar, the leader, or moderator, of one faction.

The Presbyterian Church of Pakistan (PCP) has a long history in the country, where Christians comprise less than 2 percent of the population. The Presbyterian mission was founded in the 1860s, and its missionaries led mass conversion movements and set up schools and hospitals in the region. In 1961, it was declared an autonomous body and local leadership began stewarding it.

This was when the divisions started: first between the ’60s and ’70s, then in the ’90s, and more recently in 2018 and 2021, says Qamar, noting that the splits mainly occurred not because of doctrinal differences but because of power and corruption.

One major conflict arose when there was a dispute on whether a moderator could extend their term from three to five years. Some supported this change, while others did not.

By the end of 2023, the church was split into three factions: One led by Qamar, and two others by moderators Arif Siraj and Javed Gill, respectively. Each claimed to be the Presbyterian Church of Pakistan.

The root of the problem was discipline, says Majeed Abel, the executive secretary in Siraj’s former faction. Whenever conflicts arose, people took “refuge” in splitting and creating ...

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The 134-year-old landmark, now a nearby secondary meeting space for the church, went up in flames in downtown Dallas.

The historic sanctuary at First Baptist Church Dallas burned Friday evening, July 19. The cause of the blaze is not yet known. The Victorian-style, red brick sanctuary building was erected 1890 and is a recognized Texas Historic Landmark.

According to media reports, Dallas Fire and Rescue received a call at 6:05 p.m., Friday evening regarding a building on fire in downtown Dallas.

Firefighters responded and within 15 minutes of the first call, a second alarm was requested. Then around 7:30 p.m., the scene was upgraded to a three-alarm fire. A fourth alarm was called in around 8:15 p.m. The Dallas Morning News reported that “more than 60 units were dispatched to respond to the structure fire.”

The church released a statement on X at 9:34 p.m. saying the primary fire was extinguished but firefighters were still working at the scene.

First Baptist Church Dallas has an indelible history within the Southern Baptist Convention having been pastored by former SBC presidents George W. Truett and W. A. Criswell. Currently led by Robert Jeffress, First Baptist Dallas reported a membership of nearly 16,000 in 2023.

The church currently worships in a state-of-the-art facility, which opened in 2013, adjacent to the historic sanctuary.

Jeffress posted on X Friday night asking for prayers for the church, saying, “We have experienced a fire in the Historic Sanctuary. To our knowledge, no one is hurt or injured, and we thank God for His protection. He is sovereign even in the most difficult times.”

The historic sanctuary was home to First Baptist Dallas’s contemporary service each week, called the Band-Led Service. There was a special VBS service scheduled for this Sunday, June 21. The church hosted its annual Vacation ...

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Communities surrounding Trump’s rally site feel the shock of the tragic shooting.

Corey Comperatore loved reading Romans.

His pastor at Cabot Methodist Church, Jonathan Fehl, recalled how much Comperatore drew strength from the book. It was the first thing he’d recommend to new believers.

But it may be that Comperatore is remembered by another portion of Scripture, John 15:13: “Greater love has no one than this: to lay down one’s life for one’s friends.”

Comperatore was the kind of church member who showed up every Sunday, took part in small groups, became a member of the congregation’s board of trustees, and helped with building projects. He was an Army veteran, volunteer firefighter, and proud “girl dad”—a guy who did everything with “a heart of service to the Lord,” Fehl wrote.

His final act of love and sacrifice came on Saturday, when he yelled, “Get down!” before diving in front of his wife and daughters to protect them from a bullet intended for former president Donald Trump.

The 50-year-old died on the scene from a gunshot wound to the head.

Comperatore was thrust into national news, the single fatality of a shooting that has left his community in Western Pennsylvania in grief, shock, and trauma.

“There’s just a lot of sadness,” Brandon Lenhart, senior pastor at North Main Street Church of God in Butler, told CT. “That somebody lost their life in the event, that that happened in the small town of Butler. It’s not a way we wanted to be put on the map, quite frankly.”

His church is on the other side of town from the Butler Farm Show, where Trump’s rally was held. It’s a conservative area—“you see pro-Trump signs everywhere,” Lenhart said—and ...

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I want to write to build up the body of Christ, but platform building takes time away from my local congregation.

I recently spoke with a pastor in Harrisburg, Pennsylvania. His congregation is small—150 or so members—and his routine is busy, with duties extending far beyond the walls of the church building.

The pastor’s typical week is a testament to his dedication to his parishioners. Most of his time is devoted to visitation, prayer, and pastoral care, often in nursing homes and hospitals. He reserves Saturdays for sermon prep and tries to keep Fridays for time with his family.

Sometimes, the pastor receives invitations to go further afield: to speak at conferences, contribute to Christian media outlets, or even write books—all alluring opportunities and a sign of his intellectual prowess and extensive network in ministry circles. However, he typically declines when considering how much that work and absence would affect his flock’s spiritual growth. Instead of building a platform, he is nurturing a community. Or, in the words of author Jen Pollock Michel, he is leading a life instead of leaving a story.

I have struggled with that choice for myself. After graduating from seminary, I started writing and teaching at my local church. Because I didn’t need to make money from my writing, I’ve had the luxury of flexibility, and soon, looking for places to be published became a job in itself. It was gratifying and humbling to be invited to be a member of a writers’ guild and have others promote my work. But I also started to see that regularly writing for public consumption was complicated, hard, and unsustainable if I wanted to remain invested in my congregation.

I want to write to serve the church, but writing increasingly takes time away from my actual church. Suppose ...

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And that’s a good thing—because how we think about victory is not only delusional but damaging.

This piece was adapted from Russell Moore’s newsletter. Subscribe here.

With Election Day 2024 in sight, I can make one bold prediction: Your party is not going to win.

You might challenge me on this, saying, “But, RDM, you don’t know what party I, the reader, support.” That’s true—but I stand by my forecast. That’s because no matter what party wins the presidency, the Congress, or the state houses this November, no one is going to win.

I do not mean, of course, that one party or other won’t see its candidate in the Oval Office come January, or that we won’t see people being sworn in as members of Congress, senators, governors, and all the rest. That kind of winning will happen, as it always does. What I mean is that no one is going to win the way too many of us define winning in this strange era.

In his new book American Covenant: How the Constitution Unified Our Nation—and Could Again, Yuval Levin points out a dangerous illusion of the present: the notion that after one decisive victory, whoever is “on the other side” will go away and will not need to be accommodated.

In truth, Levin argues, American life is pulled in two directions: toward what could be called “conservatism” in one direction and “progressivism” in the other. Those visions look different in different times—and, often, the two sides swap out on specific policy positions—but the basic tension is always there.

This is because, Levin writes, any group of human beings is going to have disagreements. A constitutional order doesn’t eradicate those disagreements but instead structures a careful balance between majority rule and minority rights.

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Poll: Black Protestants are among the only groups who remain confident in the president’s mental capacities.

With mounting scrutiny over President Joe Biden’s fitness for the 2024 election, most evangelical Protestants believe that Biden should drop out of the race, though a sizable number of Black Protestants continue to back him.

A new poll from AP-NORC found that evangelicals agree with the rest of the country: 67 percent of evangelicals and 70 percent of Americans overall want Biden to withdraw.

Among both groups, fewer than one in five (18%) see him as capable of winning the election. Less than 2 percent of Republicans say Biden can win.

Concerns around Biden’s abilities accelerated after his performance in a debate with former president Donald Trump in June, and a growing list of Democratic politicians and supporters have come forward asking him to step aside.

In one interview, he said he’d only drop out if “the Lord Almighty” asked him to.

Black Protestants are more likely than the average American to want Biden to stay in; 45 percent say the president should continue running, but just 32 percent of evangelicals and 28 percent of Americans say the same.

Earlier this month, Biden, who is Catholic, talked about his faith while visiting a Black church in Philadelphia, where supporters came to his defense.

Just under half of Black Protestants say Biden can win in 2024.

Both evangelicals (74%) and Americans (70%) overall say they aren’t confident that the 81-year-old president has the mental capacity for office, far more than those who say the same about his opponent. Fewer than a third of Black Protestants say they doubt Biden’s mental capacity.

“The fact that our elderly leaders—one struggling to put sentences together, the other ranting with insanities and ...

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Jesus used his final moments with his disciples before the crucifixion to heal his opponent’s ear—and model the way of love.

In the Gospel narratives, a gaggle of soldiers came to arrest Jesus before his crucifixion. Trying to stop them, the apostle Peter brandished a sword to defend Jesus from danger but missed his target, striking one of the soldiers—ironically enough—on the ear. Jesus responded by using one of his final moments in person with his followers to teach them about the dangers of political and religious violence.

Jesus rebuked Peter with a much-quoted line: “Put your sword back in its place … for all who draw the sword will die by the sword” (Matt. 26:52). Violence, Jesus taught, only begets more violence, creating a spiral that can consume individuals, movements, and sometimes even republics.

But Jesus did more than issue a policy statement. He healed the soldier who had come to do him harm (Luke 22:51).

This same soldier and his fellow combatants would continue with the arrest, and Jesus would become a victim of state-sponsored torture and death. The healing, then, was not a commentary on the soldier’s politics. Jesus did not heal because he believed the actions against him were just. The healing was a recognition of his enemy’s humanity, for there are moments to set aside politics and to see our opponents as fellow bearers of the image of God.

In the aftermath of the attempted assassination of former president Donald Trump, we find ourselves in one of those moments. Regardless of our party affiliation, it is appropriate to lament the attack, to grieve the passing of the father in the crowd who died defending his family, and to pray for all those impacted by this unjustifiable act of violence.

But for Christians, prayers are the easy part. Being honest about the state ...

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VP candidate J.D. Vance’s best-selling memoir told a compelling story about my home region in Appalachia. But it was not the whole story.

On Monday, Donald Trump announced his pick for vice presidential candidate: J. D. Vance, the junior US senator from Ohio.

Some would say Vance has had a meteoric rise, from venture capitalist to best-selling author, from junior senator to VP candidate, all in less than a decade. Like most people in America, I was introduced to Vance through his book.

Hillbilly Elegy: A Memoir of a Family and Culture in Crisis is Vance’s account of his tumultuous childhood growing up as the descendent of disadvantaged Appalachian hillbillies in Middletown, Ohio. It was critically acclaimed by pundits and politicians on both the left and the right and was later made into an Oscar-nominated film. Both book sales and movie streams surged this week with the news of Vance’s nomination.

When I originally read the book, I was immediately intrigued by Vance’s story. He and I are the same age, and, like Vance, I too am a product of the Appalachian diaspora. His grandparents left the mountains the same decade as mine, his to the Rust Belt of Ohio and mine to the sunshine state of Florida.

Our stories diverge because my family eventually found their way back to Appalachia. I’ve spent most of my life in rural East Tennessee and North Carolina. My immediate family also enjoyed many more economic and educational privileges than Vance. Additionally, I was blessed with more spiritual resources than Vance, who indicates his grandmother read the Bible and prayed but wasn’t involved in a local church like my parents, grandparents, and great-grandparents were.

But in the pages of Hillbilly Elegy, I met many characters I recognized, folks whose struggles echoed those of my neighbors, classmates, and extended family.

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In these fractured times, we want to focus on Jesus’ call to chase after his will.

Consider this a reintroduction.

In our March issue, I explained that 2024 would be a transformative year for Christianity Today. This magazine is the first deposit on that promise. Everything from the wordmark to the colors, fonts, layout, and structure have been reimagined and remade. We hope you agree that this delivers a more compelling experience. We want each issue to be a jewel, a work of art, a feast of stories and ideas that conveys the richness of living and thinking with Christ and his church.

Over the remainder of the year, I will explain why we are charting this course. For now, I wish to explain the language you will often see alongside the wordmark.

Before I came to Christianity Today, I led a creative agency that helped hundreds of organizations refine their branding and messaging. Yet I have never thought about Christianity Today as a brand. It is an effort to illuminate what it means to follow Jesus faithfully in our time.

We have, however, a fundamental invitation. It’s not a tagline or a slogan but an invitation: Seek the kingdom.

I will say more about our calling to the kingdom of God in subsequent issues. For now, I want to say one simple thing.

The kingdom of God is elusive. Jesus likens it to a seed, a pearl, a treasure, a vineyard, and a banquet. He speaks of the “secrets of the kingdom of heaven” (Matt. 13:11) and calls us not to chase after the things of the world but to “seek first his kingdom and his righteousness” (6:33).

“Seek ye first” was the first song I remember singing. It was before my baptism, before I knew Jesus, before I knew how beautiful and broken the world and the church could be. But it was, in its simplicity, the invitation that summoned me to ...

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An excerpt on faith and sight from Becoming by Beholding: The Power of the Imagination in Spiritual Formation.

I grew up fearing the power of the eyes. I was supposed to avert my eyes from certain television shows, movies, books, and images. When it came to men, I was afraid of my gaze—and doubly afraid of theirs. Just looking at the sale rack was risky if I wanted to avoid envy and irresponsible spending. Even at 40, I still hide my eyes when I feel afraid.

But I’ve come to realize that for all the time I spent worrying about where not to look, I should have spent a lot more time thinking about what my eyes should be fixed upon. I feared what I saw would corrupt me. It never occurred to me that what I saw could also save me.

Scripture tells us faith begins with a vision. “Behold! The Lamb of God who takes away the sin of the world!” John the Baptist declares in John 1:29 (NKJV throughout). See your salvation, he entreats us. Look and be saved. John’s words refer to another story of salvation through sight: the bronze serpent. When the Israelites wander in the wilderness, several of them die from poisonous serpents. Yahweh intervenes and instructs Moses to create a bronze serpent, so that “everyone who is bitten, when he looks at it, shall live” (Num. 21:8). Jesus compares himself to the serpent, saying, “As Moses lifted up the snake in the wilderness, even so must the Son of Man be lifted up” (John 3:14). The serpent of sin has bitten us, and its poison courses through our blood. But if we look at Christ, we will live.

Scripture includes a few suggestions on when to avert our eyes (1 John 2:16; Matt. 18:9), but far more frequently, it invites us to behold, to look, to pay attention. Behold often introduces the unexpected and captivating. It asks us (quite ...

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Jesus established the church to be a community of believers, a family, to encourage each other in unity and to project His love to the world. As a family, our goal is to love each other without conditions or expectations

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Christ View Church
A Family Church for the "Whole" Family
at 6801 N. 43rd Avenue

Office & Mailing Address
(Note- Office is different from meeting location)
P O Box 2557

Glendale, Az 85311

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