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Christ View Church


10:00 AM

Meeting Location
6801 N. 43rd Avenue

Just South of Glendale

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Church Mailing Address
P O Box 2557
Glendale, AZ 85311

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Amid controversies and threats of defunding, Christian public librarians work for the good of their communities.

In a field in Missouri outside a public library, a few teenagers stood with homemade rockets they’d made alongside a librarian in a white lab coat leading a countdown. It was a warm fall day, with the smell of prairie grass baking in the sunshine. Tyler Clark, a recent physics graduate volunteering for the library’s first rocket launch, was working a bike pump to generate compressed air to shoot the rockets. Clark and Shawnna Thompson, the librarian, had built a launch tube out of PVC pipes and bike valves donated from a local bike shop.

“Everyone run in opposite directions if I yell, ‘Scatter,’” Clark joked.

This Saturday at Nixa Public Library, the teens had learned how to build and launch rockets using just cardboard tubes and compressed air. With paper and tape they made fins and a nose. Clark explained how to make their rockets aerodynamic and fly high. As they set up a launch outside in the field, other kids and library patrons stopped in the parking lot to watch.

“Can I get a countdown?” Thompson said, holding the pipe at launch angle.

“Three hundred seventy-six … seven … one … go,” one of the teenagers said.

With a whoosh, one of the teen’s rockets shot up about 80 feet into the sky, farther than expected. She had designed the nose with more weight as Clark had taught them. The teens launched the rockets over and over, trying to go higher and farther, then went running and slipping and falling in excitement across the field to retrieve their rockets for another launch.

Clark applauded the beginning of the Christian County Space Program and had all the kids sign the PVC launcher for its inauguration. As they packed up, one teenager turned ...

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In the wake of Roe’s 50th anniversary, four believing experts discuss the merits and challenges of the Make Birth Free proposal.

Last week marked 50 years since the monumental Roe v. Wade case legalized abortion in our country—and seven months since it was overturned.

Amid the articles discussing implications for the pro-life movement, one argument in Compact Magazine sparked a ripple of related headlines. In it, Catherine Glenn Foster with Americans United for Life and Kristen Day with Democrats for Life of America proposed that to address the financial motives for abortion, giving birth should be made free in the United States.

This proposal isn’t new—Elizabeth Bruenig penned an op-ed with the same title for The Atlantic last year—but the Make Birth Free movement seems to be gaining greater traction in recent days, as people of faith and folks on both sides of the political aisle are lining up to share their thoughts on the subject.

One response for the Institute for Family Studies explains that “making it easier to have a child doesn’t require making birth free”—arguing instead that existing resources should be made easier to access. Another piece for the National Review lists other objections and ultimately argues that the same ends could be achieved through private rather than governmental support.

But what are some other views on the matter? Four pro-life Christian thinkers with a background in politics and family advocacy weigh in on the merits and challenges of the Make Birth Free proposal.

Daniel Bennett, politics professor at John Brown University:

The end of Roe v. Wade was a necessary result for the American pro-life movement, but it was far from sufficient in its fight against abortion. Pro-life Americans—including many Christians—now find themselves in new territory, no longer fighting ...

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Q&A with a veteran AI engineer and entrepreneur, Tom Kehler, about the limits of the popular chatbot and the wonders of the human brain.

Tom Kehler has worked in artificial intelligence for more than 40 years, as a coder and a CEO. He grew up a preacher’s kid and got into mathematical linguistics in high school. After earning a PhD in physics, he wanted to do linguistics with Wycliffe Bible Translators, but “God kept closing that door,” he says, and instead he found himself working with natural language processing in computing.

He had a stint in academia before joining Texas Instruments in 1980, where he began working with top AI researchers. He ended up in Silicon Valley, founding and leading several startups involving AI, including IntelliCorp and CrowdSmart.

Developments in AI appear to be speeding along: This week Microsoft announced that it is investing $10 billion in OpenAI, which created the popular chatbot ChatGPT. One of OpenAI’s top researchers described current neural networks as “slightly conscious.” Kehler has his doubts.

What were the questions about AI in the 1980s when you were first working on it?

“Is it going to replace my job?” In many cases, the answer is yes. We need to be thinking about continuous education—you may not be doing the assembly line, but you may be operating the machinery that does the assembly line. The other question that comes up is this notion of the singularity [when AI outstrips humans]. The sentient question comes up. But I think we’re a very long way from that.

Why is there an obsession with sentient AI?

If you are a person of nonbelief, you want to create something that gives you hope in the future. On the AI side, we want something that will cause us to have eternal life—my consciousness is going to go into eternity because it’s in a machine. I think ...

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In the century since the arrival of Protestant missionaries, the church has been wiped out by genocide and forced to rebuild. Now “it’s time for the gospel to shine.”

A festival celebrating the 100th anniversary of Protestant Christianity in Cambodia is coming up this weekend, and Navy Chann Chhay’s phone won’t stop dinging.

“Sorry, I have like ten Telegram messages coming in at the same time,” said Chhay, executive secretary on the committee planning the celebration, which local believers expect will be the country’s biggest Christian event ever.

The Cambodia Gospel Centennial Celebration is a two-day festival in Phnom Penh commemorating the arrival of the country’s first Protestant missionaries in 1923. Chhay and fellow Christian leaders have spent over two years planning the event.

During the final week of preparation, they have stayed in almost constant contact to ensure that every detail is perfect and the celebration’s vision statement is fulfilled: that Cambodia would become “the aroma of Christ in Asia and around the world.”

A large open-air exhibition area with an elaborate layout will welcome those who make the journey to the capital’s Diamond Island district, with zones for exhibitions, concerts and dances, children’s activities, food, and prayer. The main stage area is large enough to accommodate the 10,000-plus attendees who are expected each evening.

While there have been sizable Christian gatherings in Cambodia in the past, many have primarily been led and funded by organizations from abroad. For example, the Billy Graham Evangelistic Association held a rally in Cambodia in 2019, the organization’s first event in the Southeast Asian nation.

But this time, the driving force has been Cambodian believers themselves. Only three of the 18 members of the executive committee are foreigners, and about three-fourths ...

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Blocks away from the Monterey Park and Alhambra crime scenes, some Asian American pastors adjusted services and offered prayers to address the tragedy.

Last weekend, pastor Jesse Chang had prepared to gather with his church in Monterey Park, California, for worship and a Lunar New Year potluck. Instead, his wife woke him up early Sunday to tell him a nearby shooting had killed nearly a dozen people.

He quickly realized everything about the service would need to change. His predominantly Asian and Latino congregation, River of Life, meets in a building just four blocks from the crime scene.

With a 65 percent Asian American population, Monterey Park in Los Angeles County is considered the nation’s first “suburban Chinatown.” The shooting occurred Saturday night inside the Star Ballroom Dance Studio, just an hour after the conclusion of the city’s Lunar New Year festival blocks away.

The suspected gunman, 72-year-old Huu Can Tran, then entered a second dance studio in the nearby city of Alhambra and was disarmed before fleeing the scene. Tran was found later the following day in a white van in nearby Torrance where he died of a self-inflicted gunshot wound.

The mass shooting was the first of two to take place in California this week. At least 7 people were killed in two related shootings on Monday in Northern California’s Half Moon Bay. The suspect, 67-year-old Chunli Zhao, was apprehended shortly afterward by police.

But on Sunday morning, many details about the Monterey Park shooter’s whereabouts and motivations were still unknown, placing Chang in a difficult position.

“They hadn’t found the shooter yet and because where we meet is so close to the event, we asked whether we should even meet because people might be fearful of coming down,” he said.

The young church, planted in 2020, was forced to gather online and cancel Lunar ...

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The initial departures, mostly concentrated in the South, represent around 6 percent of the denomination—not as dramatic as the “schism” some feared.

Nearly four years ago, the United Methodist Church approved an exit plan for churches wishing to break away from the global denomination over differing beliefs about sexuality, setting in motion what many believed would be a modern-day schism.

Since then, a new analysis has found, it’s fallen well short of that.

That analysis of data collected by the church’s General Council on Finance and Administration shows 6.1 percent of United Methodist churches in the US—1,831 congregations out of 30,000 nationwide—have been granted permission to disaffiliate since 2019. There are no good figures for international departures among the estimated 12,000 United Methodist churches abroad.

The denomination’s disaffiliation plan gives churches until December 31 to cut ties, and many have already made known their desire to leave. Those churches can take their properties with them after paying apportionments and pension liabilities. Others are forcing the issue through civil courts.

But whatever the final tally may be, the analysis suggests the country’s second-largest Protestant denomination—numbering 6.4 million US members and 13 million worldwide—may weaken but is unlikely to break.

“You think of a schism as 50 percent or even 35 percent (split),” said Scott Thumma, director of the Hartford Institute for Religion Research and a lead researcher for the 2020 US Religion Census. “This is not a real schism.”

The 1,831 church departures come as United Methodist bishops say they’re battling misinformation from conservative groups that encourage churches to leave the denomination for the newly formed Global Methodist Church, which has declared it will never ordain or marry ...

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Christians must find ways to adapt to impacts of climate change, experts say.

South Africa is reeling from the shocking death of 15 people, including a three-month-old baby, during a river baptism that went wrong last month.

The victims were swept away December 3 by floodwaters in the Jukskei River, which flows through a number of suburbs in Johannesburg, South Africa’s biggest city. The pastor conducting the baptism ceremony, identified by local press as Kind Kupe from neighboring Zimbabwe, was rescued by other members of his church.

The church is part of the Johane Masowe group, started by an indigenous, itinerant preacher in 1930s Zimbabwe. Adherents are known for their prominent white robes and preference for outdoor worship.

Some in South Africa are blaming church leaders for the tragedy.

"I know that baptism is something that has been happening for a very long time, but for someone to be baptized at a river with that heavy flow of water is dangerous," a resident of Alexandria told the News24 website.

Nomusa Bandile, who lost her teenage daughter in the flood, labeled the pastor a “cruel fraudster.”

Some academics, however, are pointing to the tragedy as an example of how humans have trouble adapting to climate change.

“Without proper information filtering to the grassroots on climate change, we are likely to see more tragedies,” said Sibusiso Masondo, an associate professor in the school of religion, philosophy, and classics at the University of KwaZulu-Natal.

He said traditionally in South Africa, lakes, rivers, and the ocean were seen as significant in both cleansing and healing rituals.

Indigenous churches connect this tradition with the Christian ritual of baptism, centering much of their faith and worship on outdoor immersion ceremonies.

“African religion ...

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Americans can now independently resettle those fleeing war and persecution. Christian resettlement agencies are largely on board.

Last year, Mark and Jackie Sawyer cosigned a lease for a couple they’d known for a short time—because the couple had recently arrived from a refugee camp overseas.

The Sawyers didn’t realize the headaches and the friendship that would come with joining a group of friends from their Washington, DC, church to sponsor the resettlement of Afghan refugees. They ended up raising $30,000 for the couple, who were expecting their first baby, and staying in relationship with them beyond the initial three-month resettlement period.

This week the pilot program the Sawyers took part in has officially launched through the US State Department, allowing individuals—rather than resettlement agencies alone—to commit to sponsor a refugee for resettlement.

Through Welcome Corps, groups of at least five Americans can apply to sponsor a refugee together and commit to raising at least $2,275 per refugee. For 90 days they would help refugees transition by securing housing, finding jobs, and enrolling children in school.

“You don’t have to have it all figured out,” said Sawyer. “It’s certainly not easy, but it’s probably more doable than you think.”

Refugee resettlement typically goes through nine nonprofit resettlement agencies. These groups, mostly faith-based organizations such as the evangelical agency World Relief, contract with the government to assist and support refugees through their first months in the United States—then often extend the help longer term through the groups’ own funding.

The agencies have been hit by the steep decline in refugee admittances to the US over the past severalyears, but they have decades of experience in this work and are preparing ...

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Biblical history reminds Christians to serve and build a kingdom not of this world.

Late last year I asked on Twitter, “Do we live in ancient Israel or a modern Babylon?”

Put a different way, to what extent are biblical lessons regarding life in the Holy Land normative for Christians who live as religious minorities—that is, in “unholy” lands dominated by non-Christians?

Looking back to ancient Israel, the emphasis was on purity, not evangelism—God sent Ishmael and Esau into the wilderness, told Joshua to destroy the Canaanites, and instructed Ezra to insist that the Israelites put away foreign wives. To make the Holy Land holy, God commanded a zero-tolerance policy: There shall be no abominations among you.

The Holy Land was humanity’s greatest opportunity to live in a new kind of Eden, where God chose a particular nation to become its inhabitants. He provided commandments so they would know how to act and promised them (in Deuteronomy 28 and elsewhere) that if they obeyed, all would go well.

God established ancient Israel as a model nation for the world—a perfect test case of whether good rules would cultivate a good people.

The Israelites were warned not to follow the “detestable ways” of other nations while living in the land (Deut. 18:9). But God’s rules and statutes were not just for the Israelites; they were also for any stranger that stayed in the land (Lev. 18:26, 28).

In this way, the Old Testament is highly location specific—the ancient Israelites’ charter was designed to protect the purity of the land God had given them. They were to cleanse it from defilement and then preserve it as holy.

Evangelism was not a priority. When some Israelites married foreign women, leaders did not celebrate an opportunity to evangelize the ...

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Evangelical and Catholic pro-life groups come together for the first post-Roe march.

At the 50th annual March for Life—the first national march since Roe v. Wade’s reversal last June—the next generation of pro-life advocates will lead the walk to the US Capitol.

Students from Liberty University will hold the March for Life banner at the front of the procession on Friday. Liberty said more than 500 of its students will attend the event.

Though founded and supported by Catholics, evangelicals have become more involved as March for Life participants and speakers over the years, with Protestant groups adding events to correspond with the annual pro-life demonstrations in Washington.

This year, evangelical leaders like Franklin Graham of Samaritan’s Purse and retired NFL coach Tony Dungy will speak at the March for Life rally alongside Catholic advocates like bishop Michael Burbidge of the Diocese of Arlington and actor Jonathan Roumie, who portrays Jesus in the streaming series The Chosen.

Morse Tan, dean of the Liberty University School of Law, will march with the Liberty students as they carry the banner before tens of thousands of participants.

“I think it’s unusual for an evangelical institution to be asked to carry the banner and lead [the march], but it’s an honor to have been asked,” he said. Liberty is located about three hours from DC, in Lynchburg, Virginia.

Liberty student Summer Smith, president of the school’s Students for Life chapter, will address the premarch rally at the National Mall. A music major from Rincon, Georgia, she wants her generation to embrace this pivotal moment in the pro-life movement.

“This is such an important time, especially after the reversal of Roe v. Wade, for telling women they have other options and are loved,” ...

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Jesus established the church to be a community of believers, a family, to encourage each other in unity and to project His love to the world. As a family, our goal is to love each other without conditions or expectations

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Christ View Church
A Family Church for the "Whole" Family
at 6801 N. 43rd Avenue

Office & Mailing Address
(Note- Office is different from meeting location)
P O Box 2557

Glendale, Az 85311

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