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Christ View Church


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Meeting Location
6801 N. 43rd Avenue

Just South of Glendale

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Church Mailing Address
P O Box 2557
Glendale, AZ 85311

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As the liberal arts struggle, we should rally around Christian campuses that still embrace them.

In their recent book, For the Life of the World, Yale theologians Mirsolv Volf and Matthew Croasmun argue that there is a crisis in theology—that it has lost touch with what non-theologians consider to be real problems. This hurts not just the church but the whole world, they say, because theology can contribute to conversations about human flourishing in ways that no other discipline can.

In fact, this crisis extends beyond theology and into Christian higher education in general.

In 2018, The Atlantic and The Chronicle of Higher Education both ran lengthy features about the decline of the humanities (a rough synonym for “liberal arts”) in contemporary higher education. Facing economic pressures and multiple ideological critiques, bachelor’s degrees in the humanities have declined by about 35 percent on average since 2008, according to the Department of Education.

The Wall Street Journal reported a shift at liberal arts institutions away from the classic liberal arts disciplines and toward more “career-ready” degrees. According to Vicki Baker, an economics professor at Albion College in Michigan, an estimated one-third of colleges that called themselves liberal arts in 1990 no longer meet that description. “It’s an evolution and we are losing some of our liberal arts colleges as schools try and manage these pressures,” she said.

At the same time, the value of a specifically Christian education is frequently questioned. When Wheaton College in Illinois suspended a professor in 2016, accusing her of violating its statement of faith, many in the academic community expressed concerns that statements of faith threaten academic freedom and have no place in higher education. John ...

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“There is a revival in much of the Global South, and Latin America is a part of this revival.”

Ed: We are at the last day of Hispanic Heritage Month. Why does such a month matter?

Gabriel: Celebrating diversity is not a political or cultural agenda; it is part of a gospel-centered calling birthed at Pentecost and highlighted in John’s eschatological vision of a multitude of saints from every nation, tribe, and language.

Moreover, The United States is an increasingly diversifying mosaic that holds to the motto, “E Pluribus Unum”—out of many, one. Part of the DNA of this country, when it’s at its best, is to celebrate our diversity.

In a hyper-politicized and balkanized culture, the church is essential to moving the nation beyond division into a Pentecost moment where we hear and speak to each other for the sake of our Christian witness and mission.

The celebration of different heritages and cultures is a wonderful way to partner in mission, enrich our ecclesiology, deepen our fellowship beyond homogeneity, and broaden our worship beyond monolithic liturgy.

As American Christians, we are a part of a global church, and the better we are able to understand, celebrate and appreciate each other, the easier it will be to partner with the mission of God.

The Hispanic boom in the United States is undeniable; there are approximately 60 million Hispanics living in the United States. One out of every four babies born in the United States is Hispanic.

After Mexico, the United States has the 2nd largest country population of Hispanics in the world. By the way, there is no consensus on which term to use; Hispanic, Latino/a, Latinx are often used interchangeably. There are many reasons for these variations, but that would be an entirely other lengthy conversation.

The fastest growing group of evangelicals in ...

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In Oklahoma, a person’s ideas about faith more likely come from media than from the Bible.

When missiologists study North America, they usually use research conducted on a national scale to reveal cultural trends that shape ministry strategy locally. But recently, research was conducted in the heartland state of Oklahoma that is revealing insights that might shed light on what the unchurched think in other places as well.

A survey of 1,000 Oklahomans was conducted online using a curated scientific sample of the state’s estimated 2.3 million unchurched. Respondents were asked a wide variety of questions, including queries about their religious participation, esoteric and spiritual beliefs, worldview paradigms, and demographics.

A clear picture of the state’s unchurched emerged and was developed into a book, Hidden Harvest: Discovering Oklahoma’s Unchurched. The book is free and available to anyone online as an e-book download. Here are a few key findings.

A Snapshot of Religious Participation in Oklahoma

When most people think of Oklahoma, they might be tempted to think that state has been reached, or is over-churched. With what seems like a church on every corner, surely almost everyone there is a believer. But research reveals a different reality.

Statewide totals from the survey clarifies the spiritual orientation of the state, revealing that only 40 percent of Oklahomans have regular involvement with church, 31 percent were formerly involved with church, 23 percent are unaffiliated with any religion, and approximately 6 percent of the state’s unchurched are inactive members of a religious group other than Christianity.

The survey segmented the responses and identified two main groups of unchurched: the Nones and the Dechurched. The two groups are defined by the research:

The Dechurched: People ...

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The current debate over what happened to Bathsheba forces us to think deeper about motives and power.

As a kid growing up in the church, I certainly heard a lot about Jesus. But just short of the Savior, I heard countless stories about King David: stories of bravery, courage, power, trust, risk, battle, war, triumph, and conquest.

Christians have always recognized David’s brokenness to an extent, particularly his pursuit of Bathsheba, which has typically been considered (and decried as) adultery. Lately, there has been quite the debate over what exactly happened between David and Bathsheba, and whether it should be characterized as rape.

This is not a new conversation, which is always important to remember in our age of hot takes. Denny Burk, Boyce College professor and president of the Council on Biblical Manhood and Womanhood, points to a journal article by Alexander Abasili that addressed this question in detail in 2011, years before the scrutiny of the #MeToo movement.

Not all interest in this issue is a result of current cultural pressure or capitulation; there is a legitimate, significant question over how we understand David in this story.

I agree with Abasili’s analysis that the story doesn’t include the details that seem to be specific to instances of a Hebrew understanding of rape—namely, the use of direct physical force and the victim crying out in anguish for help. And yet, the story of David and Bathsheba appears to many modern readers, including me, to meet contemporary definitions of rape.

So how should we think of it? Did David indeed rape Bathsheba? And why does it matter that we, as Christians, get this right today?

Jesus Expands the Law

While Abasili establishes that the David and Bathsheba story does not meet the criteria of rape detailed in biblical law, Old Testament professor David ...

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God used Bill Tinsley's book to transform discouragement into lifelong passion.

To meet your hero can be an utterly profound thing. To spend precious moments with a life-altering personality that you had followed only from a distance has a curious way of sifting one’s thoughts. To meet the very person whose writings have made such an indelible imprint on your own life’s trajectory must be one of life’s greatest privileges.

And I had that joy.

Several years ago, I was speaking at a large gathering of church planting leaders where I was sharing something of the story of how we had seen God do amazing things in our church planting work in the Greater Toronto area.

During one of the meal breaks, I was loading my plate at the buffet, and across from me, below the “sneeze guard,” I could see a name tag which read, “Bill Tinsley.” Losing all interest in my immediate task, I cautiously asked, “Excuse me sir, are you the Dr. William Tinsley who wrote the book, Upon This Rock?

He said, “Well, yes I am. Please call me Bill.”

I pressed further. “Would you have a few minutes to chat?” Bill gestured to the tables, “Why don’t we eat together?”

And so we did. With a sense of holy anticipation, I began to relate to Dr. Tinsley where I was spiritually and emotionally before reading his book—and how God used it to change everything about my present, and the trajectory of my future. If there was one man, one book, that God used more any other, it was the man across the table from me.

Let me explain.

As I write this, I am traveling to a global church planting conference in Thessaloniki, Greece. Church planting leaders from 95 countries around the world will be gathering in the very city where Paul requested prayer for the “gospel ...

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Christianity has been a multicultural, multiracial, multiethnic movement since its inception.

I met Senganglu Thaimei (Sengmei to her friends) in New Delhi, India. Born to the Rongmei tribe in the extreme northeast of India, she teaches English literature at Delhi University and writes stories reimaging the tales of her tribe through the eyes of marginalized women. Sengmei is keen to preserve tribal culture, and preservation is necessary. The Naga tribes were reached by Western missionaries in the 19th century. Christianization brought westernization. Today, over 80 percent of the Rongmei are Christian, and tribal traditions are declining.

For many, this would be one evidence among many that Christianity is a white, Western religion forcibly exported to other cultures and leaving a trail of cultural destruction in its wake. But the rest of Sengmei’s story complicates the picture. Raised in a nonreligious home, she started following Jesus as a teenager through the witness of a Rongmei friend. Today, she is a passionate Christian and her husband (from a kindred tribe) pastors a multiethnic church.

What’s more, as we discussed the history of her tribe, Sengmei warned me not to give Western missionaries too much credit. Westerners saw only a handful of Naga converts, who then effectively evangelized their tribes. And while Sengmei deplores the ways Western culture was illegitimately packaged with Christianity, she is equally clear about the positive effects of Christianization, especially for tribal women.

I visited India to meet with 12 Christian academics. Ten came from Naga tribes. Between them, they spoke seven indigenous languages. But they spoke with one voice when it came to Christianity. Cultural anthropologist and Naga tribe member Kanato Chophi stated it most starkly: “We must abandon this absurd ...

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How should Christians engage with the “Ahabs” and the “Rehoboams” of today?

Negotiating with countries on issues such as persecution and violation of human and religious rights is complicated. We are constrained or motivated by bias, which often means we end up supporting one political regime while rejecting what another is doing, when in reality, both may appear similar. Inadvertently, we choose one side in one situation, even though it is opposite to how we may have chosen formerly. We end up holding our nose, pretending there is no discrepancy.

Wissam al-Saliby, a liaison officer with the WEA in our Geneva Office of Global Advocacy, explains how this works in an article published on Ethics Daily:

A Swiss journalist recently asked me, during an interview, “Should Christian organizations be neutral towards governments?” when the killing of the Saudi journalist, Jamal Khashoggi, was brought up. The implications of neutrality were that business can continue as usual as a form of Christian witness. The alternative could be the breaking down of relationships between Christians and those rulers. My response was something like this: “Is God neutral? Certainly not. As Evangelicals we want to imitate God as revealed in the person of Jesus. God is on the side of the widows, the orphans, the strangers, and the poor. We cannot remain neutral if we want to be in harmony with the heart of God.”In my work with the World Evangelical Alliance (WEA) in Geneva, we interact with diplomats from all sorts of countries, including countries under strong scrutiny for their human rights record. Globally, our WEA leaders meet with ministers, presidents and other senior politicians from all over the world. Evangelical and Christian leaders more broadly regularly meet with leaders, ambassadors, foreign ...

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We've come a long way from a plea for marriage equality.

Watching the Equality Town Hall on CNN yesterday was both instructive and disconcerting.

It was instructive because I really did want to see where we were as a nation—and how divided we might be on questions related to religious liberty, the LGBTQ+ community, and the need for us to all live together in one democracy.

I was struck by the fact the debate was regularly interrupted by protestors. What we all need to acknowledge is that many people who identify as LGBTQ+ have felt marginalized and discriminated against, and have seen violence as a part of their reality.

That should leave us all with a deeper sense of compassion and concern. People spoke of their lives being at stake; as Christians, we should be the first ones to hear and honor their anthem of desiring safety and protection.

Furthermore, I left surprised at the level of change that is taking place in the Democratic Party— this is not President Obama’s party anymore. Barack Obama actually broke his campaign promise and allowed faith based partners to, well, keep their faith central throughout their ministries, even when partnering with the government. His (limited) accomodations to people of faith simply would be far from the converstaions last night.

We’ve come a long way in a short time.

And, because of that, I left with religious liberty concerns.

Religious Liberty

I’m concerned with the clear and complete disregard around religious liberty. This term was used a few times, often with the phrase “so called” tacked on. Candidates would say they affirm religious liberty, but then describe exactly how they did not.

Elizabeth Warren was asked a revealing question: How would she respond if an "old fashioned" voter told her ...

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Join us December 6th as we face the hard truths and challenges of pastoral ministry.

Less than two years ago I wrote an article on The Problem of Suicide. In it, I stated:

Each year, 44,193 Americans die by suicide which, on average, amounts to 121 suicides per day. For many of us, these figures don’t feel too far off. We can picture the faces and remember the names of those in our own communities who’ve taken their own lives.

As a young pastor, I too came face to face with the harsh realities of suicide and the pain brought on by watching those I loved experience such deep suffering. Particularly, I remember a man named Jim in our congregation who was struggling with mental illness. For a while, he fought the good fight and did what he could to spend time in prayer and read Psalms to find comfort. Eventually, however, filled with despair, he took his own life.

I was devastated. At the time, I was unprepared, idealistic, and largely unsure how to handle the events that had just transpired in the church community I was shepherding. Unfortunately, I think many churches today fit that same description. They are trying to figure out how to help people struggling with mental illnesses and care for loved ones in the aftermath of loss but don’t really know quite what to do.

Before and since that time I have written often on mental illness among church leaders in particular, most recently upon the passing of Jarrid Wilson. Jarrid and I were friends. More and more we are hearing about church leaders struggling—in their leadership, in their personal lives, in their understanding of themselves and our world.

We are struggling emotionally, spiritually, and physically. This is in no small part due to growing awareness that the demands on pastors and church leaders today are outpacing the self care ...

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Recognized for stewarding a breakthrough peace agreement with Eritrea with a “revivalist” spirit, Abiy Ahmed also helped end a historic church schism among the Orthodox.

Less than two years since taking office, Prime Minister Abiy Ahmed has helped Ethiopia achieve the kind of peace and reconciliation once deemed impossible, including resolving a border conflict with its East African neighbor Eritrea.

Today, his efforts earned him the 2019 Nobel Peace Prize.

Though some Ethiopians have questioned whether the recognition has come too soon, the Nobel Committee stated, “… even if much work remains, Abiy Ahmed has initiated important reforms that give many citizens hope for a better life and a brighter future.”

At 43 years old, Ahmed is Africa’s youngest leader. He made quick and deliberate efforts toward reform when he took office in April 2018.

Ahmed signed a peace accord with President Isaias Afwerki of Eritrea last year, after decades of political stalemate and two years of violence that cost 80,000 lives along the border. The two countries have grown increasingly open to one another, with resumed air travel and telecommunications, the New York Times reported.

The prize announcement commended his leadership, saying:

He spent his first 100 days as Prime Minister lifting the country’s state of emergency, granting amnesty to thousands of political prisoners, discontinuing media censorship, legalizing outlawed opposition groups, dismissing military and civilian leaders who were suspected of corruption, and significantly increasing the influence of women in Ethiopian political and community life. He has also pledged to strengthen democracy by holding free and fair elections.

As CT previously reported, Ahmed also helped reconcile two branches of the Ethiopian Orthodox Church, which split for political reasons in 1991. Orthodox represent the largest religious group in the ...

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Jesus established the church to be a community of believers, a family, to encourage each other in unity and to project His love to the world. As a family, our goal is to love each other without conditions or expectations

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Christ View Church
A Family Church for the "Whole" Family
at 6801 N. 43rd Avenue

Office & Mailing Address
(Note- Office is different from meeting location)
P O Box 2557

Glendale, Az 85311

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